Mystics can trace their roots to the most ancient of religions, many of which can have a surviving tradition, sect or denomination. A lot of methods for worship come also come from these and may be found in traditions, customs or cultural mores in a country who had them. In one sense, the virtues in these are founded on the rituals or ceremonies that they used.
This is lost more often than not, although they have been driven deep into cultural subconscious and also in the peculiar habits of the people. Mystical studies will have a sectarian spirit, and is also partly about the search for connections to those ancient spirits of worship. Memories can be cut off, sometimes during conflict or migration that can erase records and memory.
Shamanism was also very widespread before, a kind of worship that was about the more physical aspects. The worship was for trees, rocks and animals, later denounced as barbaric by churches and also other religions. There was a custom for having kings that acted like real divinities, but when one white hair appeared anywhere on his body, he would be sacrificed on a fallow field.
The sacrifice ceremony of a king on agricultural land was for fertilizing it, so that it will be fruitful. His blood, once the most powerful of beings, can satisfy gods of earth and will inspire them to make the land bountiful. After problems in agriculture were solved, they were less needed and a new kind of mystical concern replaced it.
This was a more philosophical kind of mystic view, and it came during the age of the Judaic fathers, or earlier. There would be more philosophical mystics later, founding the most enduring religions that are formally constituted today. These have created academic systems, and provided impetus for all sorts of advances in culture, the arts, science and technology.
The more formal studies about mysticism can belong to the academe, where people like theologians and psychologists can be. They have records that have been purged so that they fit the plane of higher concerns characteristic of all axial religions. These were founded during a timeline that lasted a thousand years, when humanity transformed, like Buddhism, Islam and Christianity.
Practices considered base are often seen as throwback behavior embedded in racial memory, and these can include herd violence. But then, there is really no proved connection to the religions accused of being their cause. These studies will be those whose aim is to look for those elements of these practices that operate or are active deep in modern cultures.
The church considers many things cardinal sins and will be connected to behavior in domestic settings or the wider compass of social action. For the studies, these are threads that can lead to understanding of darker sides of religions that had supposedly died a long time ago. Axial systems had the mission of eradicating them, but there have been survivors, running deep in hidden ancestries.
The relevant studies in this sense are therefore those that are clean, contemplative and intensive. There may even be vows for abstinence or penitence, but these studies can be secular too so that it can shed light into human experiences of the past. The aim here is to create a very refined high sense of the divinity that can help humanity progress.
This is lost more often than not, although they have been driven deep into cultural subconscious and also in the peculiar habits of the people. Mystical studies will have a sectarian spirit, and is also partly about the search for connections to those ancient spirits of worship. Memories can be cut off, sometimes during conflict or migration that can erase records and memory.
Shamanism was also very widespread before, a kind of worship that was about the more physical aspects. The worship was for trees, rocks and animals, later denounced as barbaric by churches and also other religions. There was a custom for having kings that acted like real divinities, but when one white hair appeared anywhere on his body, he would be sacrificed on a fallow field.
The sacrifice ceremony of a king on agricultural land was for fertilizing it, so that it will be fruitful. His blood, once the most powerful of beings, can satisfy gods of earth and will inspire them to make the land bountiful. After problems in agriculture were solved, they were less needed and a new kind of mystical concern replaced it.
This was a more philosophical kind of mystic view, and it came during the age of the Judaic fathers, or earlier. There would be more philosophical mystics later, founding the most enduring religions that are formally constituted today. These have created academic systems, and provided impetus for all sorts of advances in culture, the arts, science and technology.
The more formal studies about mysticism can belong to the academe, where people like theologians and psychologists can be. They have records that have been purged so that they fit the plane of higher concerns characteristic of all axial religions. These were founded during a timeline that lasted a thousand years, when humanity transformed, like Buddhism, Islam and Christianity.
Practices considered base are often seen as throwback behavior embedded in racial memory, and these can include herd violence. But then, there is really no proved connection to the religions accused of being their cause. These studies will be those whose aim is to look for those elements of these practices that operate or are active deep in modern cultures.
The church considers many things cardinal sins and will be connected to behavior in domestic settings or the wider compass of social action. For the studies, these are threads that can lead to understanding of darker sides of religions that had supposedly died a long time ago. Axial systems had the mission of eradicating them, but there have been survivors, running deep in hidden ancestries.
The relevant studies in this sense are therefore those that are clean, contemplative and intensive. There may even be vows for abstinence or penitence, but these studies can be secular too so that it can shed light into human experiences of the past. The aim here is to create a very refined high sense of the divinity that can help humanity progress.
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